Lebanon's History

Ottoman Period

| Introduction |
| The Maans, 1120-1697 |
| The Shihabs, 1697-1842 |
| Religious Conflicts |
| Summary |


Introduction

The Ottoman Turks were a Central Asian people who had served as slaves and warriors under the Abbasids. Because of their courage and discipline they became the masters of the palace in Baghdad during the caliphate of Al Mutasim (833-42). The Ottoman sultan, Salim I (1516-20), after defeating the Persians, conquered the Mamluks. His troops, invading Syria, destroyed Mamluk resistance in 1516 at Marj Dabaq, north of Aleppo.

During the conflict between the Mamluks and the Ottomans, the amirs of Lebanon linked their fate to that of Ghazali, governor (pasha) of Damascus. He won the confidence of the Ottomans by fighting on their side at Marj Dabaq and, apparently pleased with the behavior of the Lebanese amirs, introduced them to Salim I when he entered Damascus. Salim I, moved by the eloquence of the Lebanese ruler Amir Fakhr ad Din I (1516-44), decided to grant the Lebanese amirs a semiautonomous status. The Ottomans, through two great Druze feudal families, the Maans and the Shihabs, ruled Lebanon until the middle of the nineteenth century. It was during Ottoman rule that the term Greater Syria was coined to designate the approximate area included in present-day Lebanon, Syria, Jordan, and Israel.

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The Maans, 1120-1697

The Maan family, under orders from the governor of Damascus, came to Lebanon in 1120 to defend it against the invading Crusaders. They settled on the southwestern slopes of the Lebanon Mountains and soon adopted the Druze religion. Their authority began to rise with Fakhr ad Din I, who was permitted by Ottoman authorities to organize his own army, and reached its peak with Fakhr ad Din II (1570-1635).

Although Fakhr ad Din II's aspirations toward complete independence for Lebanon ended tragically, he greatly enhanced Lebanon's military and economic development. Noted for religious tolerance and suspected of being a Christian, Fakhr ad Din attempted to merge the country's different religious groups into one Lebanese community. In an effort to attain complete independence for Lebanon, he concluded a secret agreement with Ferdinand I, duke of Tuscany in Italy, the two parties pledging to support each other against the Ottomans. Informed of this agreement, the Ottoman ruler in Constantinople reacted violently and ordered Ahmad al Hafiz, governor of Damascus, to attack Fakhr ad Din. Realizing his inability to cope with the regular army of Al Hafiz, the Lebanese ruler went to Tuscany in exile in 1613. He returned to Lebanon in 1618, after his good friend Muhammad Pasha became governor of Damascus.

Following his return from Tuscany, Fakhr ad Din, realizing the need for a strong and disciplined armed force, channeled his financial resources into building a regular army. This army proved itself in 1623, when Mustafa Pasha, the new governor of Damascus, underestimating the capabilities of the Lebanese army, engaged it in battle and was decisively defeated at Anjar in the Biqa Valley. Impressed by the victory of the Lebanese ruler, the sultan of Constantinople gave him the title of Sultan al Barr (Sultan of the Mountain).

In addition to building up the army, Fakhr ad Din, who became acquainted with Italian culture during his stay in Tuscany, initiated measures to modernize the country. After forming close ties with the dukes of Tuscany and Florence and establishing diplomatic relations with them, he brought in architects, irrigation engineers, and agricultural experts from Italy in an effort to promote prosperity in the country. He also strengthened Lebanon's strategic position by expanding its territory, building forts as far away as Palmyra in Syria, and gaining control of Palestine. Finally, the Ottoman sultan Murad IV of Constantinople, wanting to thwart Lebanon's progress toward complete independence, ordered Kutshuk, then governor of Damascus, to attack the Lebanese ruler. This time Fakhr ad Din was defeated, and he was executed in Constantinople in 1635. No significant Maan rulers succeeded Fakhr ad Din II.

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The Shihabs, 1697-1842

The Shihabs succeeded the Maans in 1697. They originally lived in the Hawran region of southwestern Syria and settled in Wadi at Taim in southern Lebanon. The most prominent among them was Bashir II, who was much like his predecessor, Fakhr ad Din II. His ability as a statesman was first tested in 1799, when Napoleon besieged Acre, a well-fortified coastal city in Palestine, about forty kilometers south of Tyre. Both Napoleon and Al Jazzar, the governor of Acre, requested assistance from the Shihab leader; Bashir, however, remained neutral, declining to assist either combatant. Unable to conquer Acre, Napoleon returned to Egypt, and the death of Al Jazzar in 1804 removed Bashir's principal opponent in the area.

When Bashir II decided to break away from the Ottoman Empire, he allied himself with Muhammad Ali, the founder of modern Egypt, and assisted Muhammad Ali's son, Ibrahim Pasha, in another siege of Acre. This siege lasted seven months, the city falling on May 27, 1832. The Egyptian army, with assistance from Bashir's troops, also attacked and conquered Damascus on June 14, 1832.

Ibrahim Pasha and Bashir II at first ruled harshly and exacted high taxes. These practices led to several revolts and eventually ended their power. In May 1840, despite the efforts of Bashir, the Maronites and Druzes united their forces against the Egyptians. In addition, the principal European powers (Britain, Austria, Prussia, and Russia), opposing the pro-Egyptian policy of the French, signed the London Treaty with the Sublime Porte (the Ottoman ruler) on July 15, 1840. According to the terms of this treaty, Muhammad Ali was asked to leave Syria; when he rejected this request, Ottoman and British troops landed on the Lebanese coast on September 10, 1840. Faced with this combined force, Muhammad Ali retreated, and on October 14, 1840, Bashir II surrendered to the British and went into exile.

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Religious Conflicts

On September 3, 1840, Bashir III was appointed amir of Mount Lebanon by the Ottoman sultan. Geographically, Mount Lebanon represents the central part of present-day Lebanon, which historically has had a Christian majority. Greater Lebanon, on the other hand, created at the expense of Greater Syria, was formally constituted under the League of Nations mandate granted to France in 1920 and includes the Biqa Valley, Beirut, southern Lebanon (up to the border with Palestine/Israel), and northern Lebanon (up to the border with Syria). In practice, the terms Lebanon and Mount Lebanon tend to be used interchangeably by historians until the formal establishment of the Mandate.

Bitter conflicts between Christians and Druzes, which had been simmering under Ibrahim Pasha's rule, resurfaced under the new amir. Hence, the sultan deposed Bashir III on January 13, 1842, and appointed Umar Pasha as governor of Mount Lebanon. This appointment, however, created more problems than it solved. Representatives of the European powers proposed to the sultan that Lebanon be partitioned into Christian and Druze sections. On December 7, 1842, the sultan adopted the proposal and asked Assad Pasha, the governor (wali) of Beirut, to divide the region, then known as Mount Lebanon, into two districts: a northern district under a Christian deputy governor and a southern district under a Druze deputy governor. this arrangement came to be known as the Double Qaimaqamate. Both officials were to be responsible to the governor of Sidon, who resided in Beirut. The Beirut-Damascus highway was the dividing line between the two districts.

This partition of Lebanon proved to be a mistake. Animosities between the religious sects increased, nurtured by outside powers. The French, for example, supported the Christians, while the British supported the Druzes, and the Ottomans fomented strife to increase their control. Not surprisingly, these tensions led to conflict between Christians and Druzes as early as May 1845. Consequently, the European powers requested that the Ottoman sultan establish order in Lebanon, and he attempted to do so by establishing a majlis (council) in each of the districts. Each majlis was composed of members who represented the different religious communities and was intended to assist the deputy governor.

This system failed to keep order when the peasants of Kasrawan, overburdened by heavy taxes, rebelled against the feudal practices that prevailed in Mount Lebanon. In 1858 Tanyus Shahin, a Maronite peasant leader, demanded that the feudal class abolish its privileges. When this demand was refused, the poor peasants revolted against the shaykhs of Mount Lebanon, pillaging the shaykhs' land and burning their homes.

Foreign interests in Lebanon transformed these basically sociopolitical struggles into bitter religious conflicts, culminating in the 1860 massacre of about 10,000 Maronites, as well as Greek Catholics and Greek Orthodox, by the Druzes. These events offered France the opportunity to intervene; in an attempt to forestall French intervention, the Ottoman government stepped in to restore order.

On October 5, 1860, an international commission composed of France, Britain, Austria, Prussia, and the Ottoman Empire met to investigate the causes of the events of 1860 and to recommend a new administrative and judicial system for Lebanon that would prevent the recurrence of such events. The commission members agreed that the partition of Mount Lebanon in 1842 between Druzes and Christians had been responsible for the massacre. Hence, in the Statue of 1861 Mount Lebanon was separated from Syria and reunited under a non-Lebanese Christian mutasarrif (governor) appointed by the Ottoman sultan, with the approval of the European powers. The mutasarrif was to be assisted by an administrative council of twelve members from the various religious communities in Lebanon.

Direct Ottoman rule of Lebanon remained in effect until the end of World War I. This period was generally characterized by a laissez-faire policy and corruption. However, a number of governors, such as Daud Pasha and Naum Pasha, ruled the country efficiently and conscientiously.

Restricted mainly to the mountains by the mutasarrifiyah (district governed by a mutasarrif) arrangement and unable make a living, many Lebanese Christians emigrated to Egypt and other parts of Africa and to North America, South America, and East Asia. Remittances from these Lebanese emigrants send to their relatives in Lebanon has continued to supplement the Lebanese economy to this day.

In addition to being a center of commercial and religious activity, Lebanon became an intellectual center in the second half of the nineteenth century. Foreign missionaries established schools throughout the country, with Beirut as the center of this renaissance. The American University of Beirut was founded in 1866, followed by the French St. Joseph's University in 1875. An intellectual guild that was formed at the same time gave new life to Arabic literature, which had stagnated under the Ottoman Empire. This new intellectual era was also marked by the appearance of numerous publications and by a highly prolific press.

The period was also marked by increased political activity. The harsh rule of Abdul Hamid II (1876-1909) prompted the Arab nationalists, both Christians and Muslims, in Beirut and Damascus to organize into clandestine political groups and parties. The Lebanese, however, had difficulties in deciding the best political course to advocate. Many Lebanese Christians were apprehensive of Turkish pan-Islamic policies, fearing a repetition of the 1860 massacres. Some, especially the Maronites, began to contemplate secession rather than the reform of the Ottoman Empire. Others, particularly the Greek Orthodox, advocated an independent Syria with Lebanon as a separate province within it, so as to avoid Maronite rule. A number of Lebanese Muslims, on the other hand, sought not to liberalize the Ottoman regime but to maintain it, as Sunni Muslims particularly liked to be identified with the caliphate. The Shias and Druzes, however, fearing minority status in a Turkish state, tended to favor an independent Lebanon or a continuation of the status quo.

Originally the Arab reformist groups hoped their nationalist aims would be supported by the Young Turks, who had staged a revolution in 1908-1909. Unfortunately, after seizing power, the Young Turks became increasingly repressive and nationalistic. They abandoned many of their liberal policies because of domestic opposition and Turkey's engagement in foreign wars between 1911 and 1913. Thus, the Arab nationalists could not count on the support of the Young Turks and instead were faced with opposition by the Turkish government.

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Summary

The Ottoman (modern-day Turkish) Empire rose between 1512 to 1520. They defeated the Mamluks in 1516-17 and added Lebanon to their empire.

The Ottomans didn't interfere much with Lebanon, content to let the local Maan family rule the country. The Maans were Druze, a branch off Muslim with secret beliefs.

Under Fakhr al-Din, who began his reign in 1593, the Maans unified Lebanon's religious groups and encouraged stronger ties with Europe. Al-Din kickstarted an independence movement. But the Ottomans found out about it and executed him in 1635.

The Ottomans then turned over the governing of Lebanon to the Shihabs, another family. But Bashir Shihab II allied himself with Egyptian leader Muhammad Ali Pasha, who kicked the Ottomans out of Lebanon in 1831.

However, the Shihabs upped taxes and forced men to serve in the military. The Maronites and Druze revolted. In 1840, the Ottomans and British exiled Bashir Shihab II.

As a way to squelch independence movements, the Ottomans encouraged the Christians and Druze to distrust and hate one another. In 1860 the Druze massacred the Maronites. When the Ottomans did nothing, the French intervened on behalf of the Maronites.

Then the Ottomans, with European help, installed a Christian governor appointed by the Ottoman sultan in 1861. This lasted until World War I, when the Ottomans took direct control of Lebanon for the first time since they conquered it.

In World War I, the Ottoman Empire joined forces with Germany and Austria-Hungary in battling the Allied Forces of England, France and later, the United States. When the war ended, the Ottoman Empire was no more.

The Allies put Lebanon under French control. The first Lebanese constitution went into effect in 1926.

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Source:
Federal Research Division - Library of Congress (Edited by Thomas Collelo, December 1987)
CIA, World Fact Book 1994



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Last changes: September 30, 1997